An 1849 rural-style cemetery and accredited arboretum on 314 acres with 87,000+ graves and Louis Sullivan's Wainwright Tomb, anchored by 'Hitchhiking Annie' and other regional roadside-ghost legends.
4947 W Florissant Avenue, St. Louis, MO 63115
Research updated June 2026
Age
All Ages
Cost
Free
Free general admission during cemetery hours; the cemetery offers its own scheduled paid history and arboretum tours.
Access
Wheelchair OK
Paved drives suitable for vehicles; mixed paved/grass paths for walking
Equipment
Photos OK
Est. 1849 · Rural cemetery movement (modeled on Père Lachaise and Mount Auburn) · Louis Sullivan's Wainwright Tomb · National Register of Historic Places · Accredited arboretum
The Rural Cemetery Association of St. Louis was founded on March 7, 1849, against the backdrop of a major cholera epidemic and rapid urban growth in the city. Founders sought a burial ground that would relieve pressure on overcrowded urban cemeteries while embodying the rural cemetery movement's then-novel aesthetics — landscape design, ornamental tree planting, and architectural mausoleums on a scale rare in the United States to that point.
Bellefontaine opened in 1849 on a 314-acre tract that was, at the time, several miles outside the city limits. Its landscape and monument program drew direct inspiration from Père Lachaise in Paris (the prototypical rural cemetery) and Mount Auburn in Cambridge, Massachusetts (its earliest American counterpart). Today the cemetery contains more than 87,000 interments and is the resting place of Missouri governors, brewers (William J. Lemp Sr.'s mausoleum is on the grounds), military leaders, and architect Louis Sullivan, among many others. Sullivan's Wainwright Tomb, designed for the Wainwright family, is one of the cemetery's architectural high points and is listed independently on the National Register of Historic Places.
The cemetery is also an accredited arboretum, with mature specimen trees catalogued and interpreted on the grounds. Bellefontaine remains an active cemetery with funeral services taking place several times a week, and explicitly does not host or permit haunted, paranormal, or supernatural tours on its property.
Sources
According to stlghosts.com, Ghost City Tours, and missourighosts.net, Bellefontaine Cemetery has accumulated several roadside-ghost legends since the mid-20th century. The most widely circulated is 'Hitchhiking Annie' (sometimes spelled Hitchhike Annie), described as a young woman with pale skin and dark brown hair in a white dress, said to appear at dusk along the road leading to the cemetery since at least the 1940s. The story follows the classic vanishing-hitchhiker template: drivers stop or swerve to avoid her, and looking back find an empty road.
Related accounts describe a young boy in Victorian-era clothing or a woman in Victorian funeral mourning attire standing in the cemetery road, vanishing when drivers look back. A separate 'woman in red' is reported by city bus drivers in regional aggregator coverage, said in folkloric framing to be searching for a lost child.
Missouri Ghosts and other regional aggregators cite the 1849 cholera epidemic and subsequent mass burials as the lore's historical anchor — the cemetery was founded partly in response to that public-health crisis, and many of its earliest interments were epidemic victims. We treat these accounts as folkloric. The cemetery itself states publicly that it does not host or allow paranormal tours on its grounds, and we follow that lead by presenting these as regional ghost narratives rather than verified site phenomena.
Notable Entities
Media Appearances
Walk or drive the 314 acres of monument-rich rural-cemetery landscape, including Louis Sullivan's Wainwright Tomb, the Wainwright family grounds, and other architecturally significant mausoleums. The cemetery is also an accredited arboretum with mature specimen trees.
The cemetery hosts scheduled history and architecture tours led by its own staff and partners. These are not paranormal tours.
Every HauntBound history is researched from documented sources. We clearly separate verified historical fact from paranormal folklore.
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