Aerial survey · USDA NAIP · public domainAn 1818 log-and-weatherboard Lutheran church near Newton, North Carolina, among the oldest churches west of the Catawba River and listed on the National Register, where local lore tells of an enslaved man killed in the balcony and an organ that plays at night.
Junction of SR 1149 and SR 1164 (Old Conover-Startown Road area), Newton, NC 28658
Research updated May 2026
Age
All Ages
Cost
Free
Historic church and surrounding cemetery; grounds generally open to respectful visitors at no charge. Interior access is limited to special events and tours.
Access
Limited Access
Rural churchyard and historic cemetery with grass and uneven ground
Equipment
Photos OK
Est. 1818 · Built 1818; one of the oldest existing churches in NC west of the Catawba River · Federal-style interior with carved sounding board and an upper gallery used to segregate enslaved worshippers · Cemetery includes Revolutionary War-era graves, some deliberately unmarked · Listed on the National Register of Historic Places, December 9, 1971
Old St. Paul's Lutheran Church stands in the rural countryside near Newton in Catawba County, North Carolina, at the junction of two state secondary roads. Built in 1818 by German Lutheran and Reformed settlers of the Catawba Valley and Yadkin region, it is a two-story log structure sheathed in weatherboard and is recognized as one of the oldest surviving churches in North Carolina west of the Catawba River.
The interior reflects a plain Federal style, with a carved sounding board over the pulpit, period moldings, and pews arranged so that men and women sat separately. The women's pews include a narrow foot slat at the base. Like many antebellum Southern churches, it has an upper gallery that was historically used to segregate enslaved worshippers from the white congregation below.
A cemetery surrounds the church on three sides and holds the community's dead, including soldiers of the Revolutionary War; some of the earliest graves were deliberately left without names or dates owing to old folk superstitions. The church remains a cherished local landmark and continues to host occasional services and a well-known bluegrass Christmas Eve concert, prized for the natural acoustics of its uninsulated wooden interior.
Old St. Paul's was listed on the National Register of Historic Places on December 9, 1971.
Sources
The best-known legend at Old St. Paul's centers on the church's history of slavery and its segregated upper gallery. According to oral history recorded in a 1970 Hickory Daily Record article and preserved in the church community, around 1861 a local slaveholder, remembered in the account by the surname Hildebran, tracked an enslaved man who had escaped and fled to the church, finding him hidden among the pews of the upper gallery and killing him there. The Hildebran name is a long-established Catawba County family name, though the specific individual and incident are documented only through this oral tradition, not contemporary records, and HauntBound presents the perpetrator's name only as the legend records it.
From this story grew the claim that a blood stain remains on a balcony pew and cannot be removed, and that the spirit of the slain man lingers in the church. The anonymous folklore submission that seeds many North Carolina haunted-place listings adds that the bloodstain is still visible on a balcony pew and that people have reported hearing the church organ play late at night. Regional haunt write-ups for Catawba County repeat these accounts of the apparition and the night-time organ music.
HauntBound presents this entry with editorial care: the killing of an enslaved person is a real and grievous form of historical violence, not a thrill. The documented history, the 1818 church, its segregated gallery, and its National Register status, is solidly verified, while the specific murder and the bloodstain remain local legend traced to mid-20th-century oral history. We frame the lore as the community remembers it rather than as confirmed fact.
Notable Entities
Visit one of the oldest churches west of the Catawba River, an 1818 Federal-style log-and-weatherboard meeting house with a cemetery containing Revolutionary War-era graves, and the historic upper gallery once used to segregate enslaved worshippers.
Every HauntBound history is researched from documented sources. We clearly separate verified historical fact from paranormal folklore.
Aerial survey · USDA NAIPRutherfordton, NC
Gilboa is a historic Methodist congregation near Rutherfordton in Rutherford County, North Carolina, with roots in the late 1700s and a hillside cemetery holding Revolutionary War and Civil War veterans. The site is tied to the story of Daniel Keith, hanged in Rutherford County in 1880 and reputedly buried here in an unmarked grave.
Aerial survey · USDA NAIPPensacola, FL
The Museum of Shadows is the creation of Nate Raterman, a demonologist and paranormal investigator with more than two decades of casework. Raterman opened the original location in Omaha, Nebraska, and the Pensacola branch opened in late 2024. The collection contains over 5,000 objects that Raterman and his team deemed genuinely active during investigations — ranging from allegedly cursed Ouija boards and haunted dolls to items used in criminal acts and human remains. The museum bills itself as the most haunted museum in the world.
Lenoir, NC
The Chapel of Rest was built in 1887 when Samuel Legerwood Patterson — first elected NC Agricultural Commissioner — deeded land on his Happy Valley estate to the Episcopal Diocese of Western North Carolina. The original chapel burned in 1916 and was rebuilt in 1917. Added to the National Register of Historic Places in 2005, it is maintained by the Chapel of Rest Preservation Society, which acquired the property in 1984.