HauntBound archive · catalog record
Reported phenomena — as catalogued
Orphanage Ghosts in a College Chapel Steeple
2300 Highland Road, Batesville, AR 72503
Research updated August 2026
Age
All Ages
Cost
Free
Campus grounds are generally accessible to visitors. Brown Chapel is available for public events; contact the college for event rental or campus visit information.
Access
Wheelchair OK
Paved campus paths
Equipment
Photos OK
Est. 1958 · Presbyterian Heritage · Arkansas Historic Site · Masonic Orphanage History · 1872 College Founding
Arkansas College opened in September 1872, chartered by Arkansas Presbyterians under Governor Ozra Amander Hadley. It was the first institution of its kind in the state to survive — others had been chartered and failed — and it maintained an unbroken operating record that would eventually span more than 150 years. The founding president, Isaac J. Long, established the college on a downtown Batesville block that now holds the First Presbyterian Church.
The institution spent its first eight decades at various Batesville locations. In the early 1950s, it was operating across three separate small campuses spread over a mile, an arrangement that had become administratively untenable. Under President Paul M. McCain, the college consolidated onto the Masonic Home property at the eastern edge of town — a 100-acre site with three large brick buildings that the college had been renting as dormitories since shortly after World War II.
The Masonic Home for Orphans had occupied that bluff for years before the college assumed ownership. By the time the college moved there formally in 1954, the orphanage operation had wound down. The brick buildings the orphanage left behind became the early infrastructure of the new campus.
Brown Chapel was built in 1958 as the first purpose-built academic structure on the consolidated campus. Funded in part by a gift from the Brown family — whose support of the institution extended across generations — the limestone chapel became the visual and ceremonial center of campus life. It has hosted commencements, concerts, and weekly rehearsals by musicians and performance groups for nearly seven decades.
In 1994, the institution adopted the name Lyon College to honor the Lyon family's sustained contributions. The campus grew to 136 acres, and the college was later designated an Arkansas Historic Site in recognition of its architectural and educational heritage.
Sources
The folklore of Brown Chapel centers on one image: children in the steeple at dusk, circling in a game of Ring Around the Rosy as the campus lights come on below them.
Dr. David Hutchison, Lyon College's vice president for advancement, described the account in a 2023 report by Jonesboro station KAIT-8: at twilight, figures that resemble children have been observed in the illuminated crown of the chapel steeple. Hutchison rehearses with a music group in Brown Chapel weekly, and he reported his own unexplained experiences — hearing an unidentified voice, or something being dragged across the floor, with no one present to account for it.
Senior Aiden McGeown told the same reporter that the hairs on his arms and legs stood up while passing the chapel at night.
Students have developed a specific legend around a ghost they call Michael — described as a boy associated with the stage area inside the chapel. The reported phenomenon is a ball placed on the stage that rolls independently. Investigators have not produced documented evidence of this under controlled conditions.
The broader context is the site's history. Before Lyon College occupied this bluff, the Masonic Home for Orphans operated here. The college began renting its buildings after World War II and took full possession in 1954. Whether any children who lived at the orphanage died on the property is not established by available historical records. Arkansas.com and the Encyclopedia of Arkansas both note the legend of buried children but acknowledge no documentary confirmation.
Choral and theatrical rehearsals in the building have been interrupted by sounds that participants could not attribute to mechanical or structural causes. Whether those reports reflect the building's age and acoustics or something less explicable depends on who you ask.
Notable Entities
Lyon College's 136-acre campus in Batesville includes Brown Chapel, the 1958 limestone structure at the heart of the campus. The chapel's illuminated steeple is visible across the grounds at dusk — the hour when the most frequently reported apparition accounts occur. The building sits on land that served as the Masonic Home for Orphans before the college's 1954 campus relocation.
Some links on this page may earn HauntBound a small commission when you book, at no extra cost to you. Our editorial picks are independent. Full disclosure
Every HauntBound history is researched from documented sources. We clearly separate verified historical fact from paranormal folklore.
Free Guide
9 verified stops, rated for families, mapped in order. Free.
One email to confirm, then the guide link. Unsubscribe anytime.
Sheridan, AR
Grant County's courthouse square in Sheridan, Arkansas has been the seat of county government since the county's creation in 1869. Three earlier courthouses occupied or stood near the square; the current 1964 Greek Revival building preserves corner markers from the 1910 structure and houses Grant County's first public clock. The Reconstruction era brought significant violence to the area.
Fort Smith, AR
The Fort Smith Museum of History occupies the 1906 Atkinson Williams Hardware building, a five-story commercial structure that outlasted Fort Smith's frontier era. The museum documents Judge Isaac Parker's federal court — which tried cases from Indian Territory and executed 79 men by hanging between 1875 and 1896 — and the wider violent history of a city that served as law's edge.
Hot Springs, AR
Operating since 2008 in downtown Hot Springs, the Gangster Museum of America documents the city's four-decade role as an 'open city' — a protected retreat for organized crime figures from the 1920s through the early 1960s, where local and state authorities permitted gambling, prostitution, and mob operations in exchange for a share of the proceeds.