Est. 1855 · Documented Underground Railroad Station · Zebulon Strong (Quaker Abolitionist) Original Builder · Black-Owned Heritage Inn Since 2004 · Hamilton Avenue Road to Freedom Network Site · Surviving Hiding Places and False-Bottom Wagon
The Zebulon Strong House was built between 1850 and 1860 by Quaker farmer Zebulon Strong on six acres of land in Pleasant Hill, now Cincinnati's College Hill neighborhood. Strong was a documented abolitionist and a participant in the Underground Railroad network that moved freedom seekers north out of Kentucky and across the Ohio River. The Hamilton Avenue corridor was a primary north-south route, and the Strong farm sat at a strategic distance from the city proper.
According to Harvard historian Tiya Miles's writing on the site and the Hamilton Avenue Road to Freedom organization, Strong used his role as a farmer as cover for clandestine transport work, picking up freedom seekers near Mill Creek (adjacent to the property) and concealing them under crops in a wagon with a false bottom. He then brought passengers to the house, where multiple hiding spaces — still visible to visitors — allowed people to rest, eat, and sleep before continuing north along the network.
After generations of subsequent ownership, the property was acquired in 2001 by Kristin Kitchen, founder of Sojourn Heritage Accommodations. Kitchen holds a degree in African American studies and spent three and a half years restoring the 6,000-square-foot house, which opened in 2004 as Six Acres Bed & Breakfast — a Black-owned heritage boutique inn that explicitly centers the property's Underground Railroad history in its guest programming.
The house is recognized in the Hamilton Avenue Road to Freedom heritage network. The historical layer of the site is the primary public-interest narrative; the paranormal accounts described below are layered onto rather than substituted for that primary memorial history. The lived enslavement experience of the people who passed through the Strong House is treated as core context, not as backdrop for ghost story.
Sources
- https://tiyamiles.com/the-ghosts-of-six-acres-an-african-american-owned-underground-railroad-house/
- https://hamiltonavenueroadtofreedom.org/?page_id=324
- https://sixacresbb.com/hamilton-ave-freedom/
- https://www.onlyinyourstate.com/ohio/cincinnati/bed-breakfast-cincinnati-underground-railroad/
ApparitionsDisembodied voicesSensed presenceConversational ghost interaction (rare)
According to Harvard historian Tiya Miles's published essay 'The Ghosts of Six Acres' and the innkeepers' own published accounts, three recurring presences are described at the Zebulon Strong House. The first is a Black woman who has identified herself by name as 'Grace,' described by guests and the innkeepers as conversational and emotionally present rather than frightening. The second is a woman in Quaker-style dress, identified across multiple visitor accounts as either a Strong family member or household servant. The third, and the most emotionally significant for the site's memorial mission, is a young Black boy said to have died in the attic while passing through the Underground Railroad route.
The attic includes a carved African healing circle in the floorboards, near where the boy's death is remembered. The circle is documented by Miles and by the Hamilton Avenue Road to Freedom organization as a feature of the architectural fabric that links Six Acres to broader African-diasporic healing-tradition documentation in domestic spaces.
Professor Miles frames the Six Acres accounts not as conventional paranormal entertainment but as evidence of what she calls a 'haunted geography' of slavery in the United States — buildings where survivors of mass injustice and their descendants experience the past as continually present. The Six Acres innkeepers continue that framing. This site is one of the better-sourced Black-owned heritage haunting narratives in the United States and the most carefully theorized in the Cincinnati corpus.
The site should be understood as a memorial-heritage venue first and a paranormal venue second. Visitor accounts of contact with 'Grace' and the unnamed Quaker woman are reported as warm, grounded, and frequently consoling. The story of the boy in the attic is treated with reverence rather than as a stand-alone ghost-tour anecdote. Editorial framing here should follow Miles's lead: avoid romanticizing antebellum context, avoid horror-style sensationalism, and center the lived history of the freedom seekers the house once protected.
Notable Entities
Grace (Black woman who has identified herself by name)Quaker woman (Strong family or household servant)Unnamed young Black boy said to have died in the attic
Media Appearances
- Tiya Miles published essay 'The Ghosts of Six Acres'
- Hamilton Avenue Road to Freedom heritage tours
- OnlyInYourState heritage feature